āNow the tax collectors and sinners were all gathering around to hear Jesus. But the Pharisees and the teachers of the law muttered, āThis man welcomes sinners and eats with them.āā
ā Luke 15:1ā2āThe Son of Man came eating and drinking, and they say, āHere is a glutton and a drunkard, a friend of tax collectors and sinners.ā But wisdom is proved right by her deeds.ā
ā Matthew 11:19
The Ministry of Being With
Before Jesus preached a sermon or performed a miracle, He showed up.
He walked dusty roads, sat at tables, listened to stories, and entered homes that the religious avoided. His ministry began with presence.
In a world obsessed with production and performance, Jesus chose proximity.
He came not just to deliver truth but to dwell among us (John 1:14).
This is the way of a living churchāa church that chooses to be with people before trying to fix them and that reflects the heart of God by stepping into the worldās pain, not retreating from it.
The Missiology of Presence
When we talk about presence, weāre talking about incarnationāGod stepping into the language, culture, and story of humanity.
Thatās the pattern of divine anthropology: God speaks in the worldās languages so the world can hear His heart.
Throughout Scripture, God reveals Himself through the familiar forms of each culture:
- Paul quoting Greek poets in Athens (Acts 17).
- Daniel serving faithfully in a Babylonian court.
- John describing Christ as theĀ Logosāa Greek philosophical term redefined by divine revelation.
Even the imagery of Revelation uses cultural symbols of power and death only to reclaim them, showing that Christ now holds the keys to all authority and all realms.
God continually redeems the worldās symbols, revealing His lordship over every story humanity has ever told.
Thatās what anthropological missiology really is: not syncretism, but redemption.
Where Satan distorts and abuses peopleās stories to separate them from the truth, God enters those same stories to reclaim them as His own.
Our ministry of reconciliation is to help people recognize the Author of the story theyāve been telling all along.
Contextualizing for Connection
True presence honors culture without compromising truth.
It listens before it teaches and looks for the fingerprints of God already hidden within a peopleās story.
In my own ministry, Iāve seen how the Spirit opens doors when we let the gospel speak in the heart-language of the people we serve.
A Story from the Colville Nation
My conversations with elders from theĀ Colville NationĀ unfolded over a short period of timeāmultiple conversations, shared while sitting cross legged in front of an ancient elder’s tent; and while participating in some of the most sacred social and religious ceremonies.
As we spoke about the stories of creation in Scripture, I began to hear familiar echoes. They told of the Creator who formed the world and placed humanity within it as kin to all living thingsābrothers and sisters with the earth, the animals, and the waters. When they heard the biblical creation story, it didnāt sound foreign; it sounded like recognition. It was as though the same Creator they had always known was now speaking again in another tongue.
Their understanding resonated deeply with the biblical call to stewardship. They didnāt speak of dominion as control, but as careāof walking in balance, honoring the land as a sacred trust. When we read of humanityās role in tending the garden, they nodded. āYes,ā one said, āthatās how it should beāwe were made to live in harmony.ā
Those conversations reminded me that contextualization isnāt something we bring to others; itās something the Spirit invites us into. The gospel doesnāt erase a peopleās storyāit reveals the Creator already present within it, calling all creation back into harmony under His care.
Holiness in the Midst of Humanity
The Pharisees believed holiness meant separation.
Jesus revealed that true holiness is transformative presence.
He didnāt lose purity by touching the leper; the leper gained healing by being touched.
Holiness is not fragileāit is redemptive.
To be with people like Jesus is not to blur the line between sin and righteousness, but to bring the light of God into places where shadows dwell.
The question isnāt, āHow close can I get without being contaminated?ā but, āHow close must I get for love to be known?ā
The Church Alive Vision
When the Church learns again to mingle as Jesus mingledāto love without fear, to listen before speaking, and to redeem the stories Satan has twistedāthen the Church becomes alive.
Holiness is not withdrawal; it is incarnation.
And when we live that truth, our presence in the world becomes a living sermon:
that God still walks with humanity, eats with them, listens to them, and loves them into redemption.
š± Letting It Live: Practicing the Ministry of Presence
The ministry of presence begins not with a program but with a posture. Itās the outward rhythm of a Church Aliveāgrace received inwardly, extended outwardly in love.
š 1. Listen for Godās Story in Peopleās Stories
- Every culture carries fragments of Godās story; every heart has echoes of Eden.
- When people share their beliefs, listen for the parts that sound like home to heaven.
- Where you hear distortion, donāt attack itāinvite Godās truth to bring restoration.
šŖ¶ 2. Build Bridges Through Shared Meaning
- Learn the symbols, sayings, and sacred rhythms that shape peopleās worldview.
- When possible, use familiar language to explain biblical truthājust as John did withĀ Logos.
- Show how Christ fulfills the deepest truths people already sense but have never fully seen.
šļø 3. Carry Holiness as Healing
- Be present in places others might avoid, but carry the Spiritās peace with you.
- Holiness doesnāt hideāit heals. When Christ lives in us, presence becomes purification.
š 4. Let Mission Flow from Relationship
- Presence precedes preaching. Trust opens hearts long before truth changes minds.
- Invest in people over time; consistency turns compassion into credibility.
- When love is felt, truth is heard.
š Prayer for the Church Alive
āJesus, You entered our world and spoke our language.
Teach us to see others as You see them,
to listen with humility and speak with grace.
Use our lives to redeem the stories the enemy has distorted,
until every people and every culture recognizes
the Creator who still walks among His creation.ā
š£ Coming Next:
Parallel Pathways: New Wineskins for Discipleship
When the Spirit brings new life, we need new structures to hold it. In Part 3, weāll explore Parallel Pathwaysāhow discipleship must move beyond classrooms into relational, Spirit-formed, and mission-shaped rhythms that grow people where they live, work, and serve.
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